Ìwà – Character

– “A man’s character is his fate” – Heraclitus of Ephesus (535 BC – 475 BC)

Iwa may mean character, behavior, virtue or morality. Is Iwa inborn or acquired? Being or Becoming? What makes us who we are and how we behave? Nurture? Faith? None? Can Iwa be developed? Can the irreligious have Iwa? What does Iwa mean as an attribute of an Omoluwabi?

Be intentional about building good habits.

Self-mastery

Self-mastery is a continuous journey. Yesterday’s victory does not guarantee tomorrow’s victory. But just like an athlete who trains his muscles, you can build on the efforts put in today to make tomorrow’s victory easier.

Your enemy may be in the backyard but your undoing right within (eyinkule lo ta wa, ile in asheni gbe) deal with your character flaws before they deal with you.

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The Odu App

Quoting the book

“The file on the Odu App on the other hand contains information on how to develop an egalitarian society where you can all coexist peacefully and flourish. These are not new revelations. They are things that everyone should know but because many have lost contact with their conscience, these common sense ethics for successful communities have been ignored. The file on the Odu App provides an opportunity to re-start these conversations in the community.”

Every organization has it’s code of conduct, whether written down or otherwise. Kindly suggest core values, common sense ethics and norms to compiled as the code of conduct downloaded from the Odu App. I have some ideas which I will share below.

1. Fasting
It is beneficial to both the spirit and the body. It brings you to a place of humility and quiet. A place where you can receive inspiration. However, if you are cranky, irritable and badly behaved when you should be fasting, it is better to break the fast rather than to go on an unprofitable hunger strike. Pregnant women or those with medical conditions should refrain from fasting.

2. Dignity in Labor
There is dignity in labor. Do not look down on anyone earning a honest living, no matter how menial the job may be. A honest laborer is just as important to God as the CEO of a multinational organisation. God has no regard for a fraudster, irrespective of how much he tries to buy God’s approval through generous donations and gifts to spiritual leaders. Do not celebrate un-explainable wealth so that you don’t encourage others to follow such a pathway to “success”.

3. Faith
Never swallow everything hook, line and sinker. Always ask questions. Have an inquisitive mind. God has given you common sense, He expects you to make use of your reasoning faculty. Nevertheless have faith. Faith helps you stay the course even when things don’t appear to be working out according to plan.

4. Mode of Worship
Singing, clapping and dancing are beneficial modes of worship. These activities are good for the soul, spirit and body. Your mood gets lifted high, your body gets to exercise and release hormones that make you feel good (endorphins). By worshiping together, you are also able to lift the spirit of those downcast among you.
Good music is therapeutic, though bad music can be torture. Musicians and instrumentalists should strive for mastery in this regard. God is able to crown your efforts with success.
When worshiping, don’t be a nuisance in your neighborhood. Be considerate in all things. Remember not to damage your eardrums with excessively loud speakers.

5. Sexual Discipline
Sexual attraction is a strong force. Always endeavor to control inappropriate sexual urges. Avoid putting yourself in awkward and compromising situations. You will be held accountable for all forms of sexual abuse. It is wrong for you to pass the buck saying you were tempted by someone. Concerning rape, no means no, not maybe, not try harder. Never assume that you know what someone else is thinking. Going further after being told no is rape!

6. Group Interaction
The Novelette talked about the Daraagwa Club. A local group where people of like minds could interact and be of support to one another. A smile here, a hug there; a kind word here, a helping hand there; wise counsel here and prayer there etc. Spending time together provides a means for you to encourage each other as you try to uphold Omoluwabi and Ezigbo Mmadu standards in a self-centered world.

7. Group Administration
Leadership makes or breaks associations. It is important to have a clear path for local group administration. Everyone should be given an opportunity to aspire for group leadership. A leader could be chosen to stir the affairs of the group for two years supported by his deputy. After two years, the current leader will step aside and his deputy will take over for the next two years as the new leader, while a new deputy chosen via a transparent elective process.
The reason behind rotating leadership is to prevent power intoxication. A previous leader may be elected as deputy, after an interval of four years has passed since he last held an elective office. Others members that shall be elected with the deputy include the treasurer, financial secretary, etc, for accountability purposes.

Okay, I have put down some ideas! Other thoughts are welcome below.



8 thoughts on “The Odu App

  1. 8. Medical Science
    God created all knowledge. He gave physicians knowledge on how to heal the sick. He gave pharmacists knowledge on drug development. Embrace medical science.

    Whether you have a baby through normal sex or IVF, the baby remains a gift from God.

    Concerning how the baby arrives the world, normal delivery or caesarian section, it really doesn’t matter. All that is important is a healthy baby and a healthy mother.
    Celebrate with each other. Don’t guilt trip or condemn yourselves. Don’t lie to each other about how God answered your prayers.

  2. Here are other ideas

    9. Living within your means
    Aspire for greatness. Explore opportunities that come your way. Maximize the innate talents bestowed on you by God so that you can become self-sufficient and be able to help others. However, live within your means because as your purchasing power increases, so will your wants and perceived needs. Don’t stress yourself “keeping up with the Jones”. The Jones have their own insecurities too.

    10. Self-mastery
    Self-mastery is a continuous journey. Yesterday’s victory does not guarantee tomorrow’s victory. But just like an athlete who trains his muscles, you can build on the efforts put in today to make tomorrow’s victory easier.

    11. Depression and Suicide
    Life is precious, life is a gift. Don’t despair, there is light at the end of the tunnel. Light comes after the darkness. Even though everything seems hopeless right now, take a pause and breathe. Find one thing to be thankful for. Try to focus on that one thing. You’ll be surprised at how much the negatives will fade away. Seek help from professionals as required. God gave them the knowledge they will use to make you get better.

    12. Marriage and Divorce
    Marriage provides friendship and companionship. Marriage, like many successful business partnerships, thrives on trust and mutual respect. Why are you getting married? Is it because your partner will make a good companion, or because your kids will inherit good genes or is it for financial security? Is it the physical attraction? Be honest with yourself about your motives. Remember that your chosen partner could have an ancestor with bad genes, could lose their great job or fall ill and lose their physical assets.
    It is better that you stick with your spouse, rather than longing for the greener grass on the other side. There is no perfect person anywhere. Try to water your own grass and watch it blossom. If things get strained, still try to treat each other with kindness and decency. If this is not achievable, it is better you separate as amicably as possible, rather than one person getting killed and the other becoming a convicted murderer due to continuous strife, resentment and bitterness.

    13. Prayer
    Prayer is communication with God. Talking with him as you will talk to someone right beside you. God hears you when you pray. He is not deaf, so you don’t need to shout at him. Prayer is therapeutic and refreshing. Speak to God and unburden your heart. As they say, a problem shared is a problem solved. God will give you insight as to how to solve the problem. Note that, you don’t need an intermediary to speak with him. You can hear from him by yourself.

  3. Great effort! Full of so much wisdom.
    I particularly liked the mode of Ascension to leadership in the daraagwa club. Just thinking that the years of understudy by the deputy would be wasted if s/he doesn’t automatically become leader. Also saves on needless effort and resources otherwise deployed to lobby or contest for the job. Do you think there’s something for INEC to learn from this?
    Still looking for the full work. It’s looking interesting.

  4. Quite intrigued by the submissions here. Impressive. I noticed there are no mention of religious groups, sects or quotation.
    I’m yet to explore the publication in it’s entirety but well done!

    1. Thanks for your feedback. The aim is to focus less on religious groups, sects etc. Rather, the focus is to look at God through a southern Nigerian monotheistic cultural perspective using a common sense approach.

      I’ll be glad to know your thoughts after reading the book., as per suggestions for the files. You can get the book on Amazon or read as a thread on twitter.

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The Spoken Word

Ọ̀rọ̀ Sísọ | Ikwu Okwu

Words are threads for weaving stories. They convey thoughts and opinions. The spoken word is the human mind made visible (Ọkwu e kwụrụ ekwu bụ uche mmadụ). They are mirrors that reflect people’s characters and their outlook at life. They reveal what is in the mind.

Out of the abundance of the heart, the mouth speaks. (Luke 6:45)

  1. Speaking Good vs Bad Words 

A good person speaks kind words (Okwu ọma). It is only a vile person that has nothing good to say (kò ní ọ̀rọ̀ ire lẹ́nu). Soft words reduce bitterness (Okwu dị nwayọọ na-ebelata ọnụma) and ease tension. Bad words (Ọ̀rọ̀ burúkú) are like a weapon that inflicts harm more lasting than physical wounds. As taut as a bow-string: a physical gash heals but that from a hurtful word doesn’t. (Á le koko bí ọsán: ẹgbẹ́ jinná, ohùn ò jinná). Bad words penetrate deep into the heart, leaving long-lasting emotional and psychological wounds. 

Reckless words pierce like a sword, but the tongue of the wise brings healing. (Proverbs 12:18).

  1. Hurtful words are unforgettable and irretrievable

Speak with restraint because insensitive words have an impact on others. The person who poops on the floor may forget but the person who has to clean up the mess never forgets (Ẹni tó ṣu lè gbàgbé, ṣùgbọ́n ẹni tó fọwọ́ ko ò lè gbàgbé). Similarly, what the mouth casually told the heart can be forgotten, but what the heart told the mouth can never be forgotten (Ọnụ gwara obi nwere ike ichezọ, ma ihe obi gwara ọnụ anaghị echezọ echezọ). Words spoken from the depth of one’s heart leave a permanent mark. Spoken words are fragile like raw eggs. Once they fall to the ground, they shatter (Ọ̀rọ̀ bí ẹyin ni; tí ó bá ti jábọ̀ sílẹ̀, fífọ́ ni ń fọ́). Like Humpty Dumpty, all the king’s horses and all the king’s men will not be able to mend the damage. 

Make a balance and a weight for your words. Make a door and a bolt for your mouth. Beware lest you slip with it, and fall before him who lies in wait.(Sirach 28:24-26).

  1. Words can make or break

Words can breathe life into ideas and inspire action. If a person says ‘yes’, their personal spirit (Chi) also affirms it (Onye kwere, Chi ya ekwe). Use your words to beacon good fortune towards yourself (Àpèmọ́ra ẹni ni a ń pé tèmídire). Do not let negative words find rest in your soul. Speak something positive to counteract it. Words are like water, when you pour water on your path ahead, you will step on cool ground (ẹni tó bá da omi síwájú, á tẹ ilẹ̀ tútù). If you speak to someone you are trying to help harshly, they may prefer to suffer in their situation. When a wife is sweet-spoken, her husband does not refuse her food (Nwanyị ọnụ ụtọ, di anaghị ajụrụ ya nri) but if the food comes with insults, he might prefer to starve. This may sound stereotypical but the moral is that nobody likes to be treated like trash. 

Death and life are in the power of the tongue, and those who love it will eat its fruit” (Proverbs 18:21).

  1.  Words of Apologies

Sorry may be nuanced. Its impact depends heavily on the tone, intent, and attitude behind it. Stereotypically, “sorry” has both masculine and feminine expressions (Pẹ̀lẹ́ ní ákọ, ó ní ábo). A tempered voice brings a kola nut out of the pocket, while a harsh voice draws a dagger from its sheath (Ohùn pẹ̀lẹ́ nì í yọ obì n’ápò; ohùn líle nì í yọ ọ̀bẹ n’ákọ). Note that it is important to avoid generalizations that reinforce gender stereotypes, for not all men are brash, nor are all women gentle.

  1. Humorous words as a Balm

Sometimes bad news is delivered with humor (Ọ̀rọ̀ búrúkú pẹ̀lú ẹ̀rín) hoping that the laughter will soften the pain, making the information easier to bear. Using humor to strip the problem of its power to demoralize you may be helpful in the midst of adversity. 

  1. Spicing Words with Proverbs

Proverbs are spices that add flavor to spoken words, making it palatable to the hearer. Proverbs are the palm oil with which words are eaten (lu bụ mmanụ eji eri okwu). They make conversation richer and smoother, just as oil makes food more enjoyable. Proverbs are draft horses for vocalizing your thoughts. When at a loss for words, an appropriate proverb is used to find it (Òwe lẹṣin ọ̀rọ̀; bí ọ̀rọ̀ bá sọnù, òwe la fi ń wá a). Emotionally intelligent people who are vast in proverbs are best suited for clarifying complex issues (Amòrán-mòwe ní ń làdí ọ̀rọ̀). It is the one who has mastery of proverbs that has undisputed authority in a discussion (Olówe l’áláṣẹ ọ̀rọ̀). 

  1. Decipher the Wisdom in Words

You do not need to explain everything to the wise; they easily read between the lines and decipher the unspoken. Half a word is spoken to an ọmọlúwàbí; when it enters their mind, it becomes whole (Àbọ̀ ọ̀rọ̀ ni a sọ fún ọmọlúwàbí; tí ó bá dé inú rẹ̀, a di odindi). A simple gesture is enough for them to grasp the full picture and act accordingly. Words are spoken encased in their shell, let the wise tease them out (A na-ekwu okwu na mkpọ ya, nwoke nwere uche abịazie tiwaa ya). But there are times you need to be explicit or else your words will not make sense just like when names are shortened and it becomes difficult to understand their true meaning (Àdàpè ọ̀rọ̀ kò jẹ́ kí á mọ ìtumọ̀ orúkọ).

  1. Elderly Words of Wisdom

The issue you do not want your father to hear about will still need to be resolved by him (Ọ̀rọ̀ tí a pé kí bàbá má gbọ́, bàbá ni ńparí ẹ̀), so the earlier you seek his counsel the better. An elder’s intervention is often the final barrier to chaos—if their words do not pave the way for dialogue, war inevitably ensues (Ọ̀rọ̀ àgbà, bí kò bá ta ẹdẹ, ogun ní ńta). Elders have a moral duty, they cannot sit at home and watch the she-goat suffer the pain of childbirth tethered to a post (Okenye anaghị anọ n’ụlọ nne ewu amụọ na gbuu).  Elders have foresight, if their words do not manifest in the morning, they will come to pass by nightfall (Ọ̀rọ̀ àgbà, tí kò bá ṣẹ ní òwúrọ̀, a ṣẹ ní alẹ́). What an elder sees while sitting, a child cannot glimpse from the top of a tree (Ihe onye okenye hụrụ n’oche, nwata anaghị ahụ ya n’elu osisi). 

  1. The Ethics of Speech and the Cost of Silence

A silent figurine leaves everyone guessing which side it supports (Ṣìgìdì tí kò sọ̀rọ̀, a ò mọ ẹni tí ńgbè). A figurine does not have a mouth to speak so lies upon lies are conjured on its behalf (Ṣìgìdì kò ní ẹnu láti fọhùn; irọ́ ń parọ́ fún irọ́). May you know when to speak and when to refrain, as speaking up can be misinterpreted as subtle shading while keeping silent can look like malice (Bi a bá sọ̀rọ̀, a dàbí òwe; bí a kò bá sọ̀rọ̀, a dàbí ìjà). Find the courage to speak up (sọ̀rọ̀ sọ́kè). Your voice is your advocate; speak up. For failure to speak out may precede misfortune (Àìlèfọhùn ní ńṣáájú orí burúkú). Why be like the shy rat that died in its burrow (Òkè na-eme ihere na-anwụ n’ime ọnụ ya). Why deceive yourself by saying all is well like the grasshopper who claims it is just secreting oil when it is actually being roasted (Ukpana na-ere n’ọkụ sị na ya na-asa mmanụ). Speak up, acknowledge your situation, seek help and get yourself to safety.

  1. Bridle your tongue

While it is true that whatever the eyes see, is what the mouth speaks (Ihe anyá hụrụ ka ọnụ na-ekwu) one must never bear false. If the eye doesn’t see something, the mouth should not say it did (Bí ojú kò bá rí nǹkan, ẹnu kì í sọ pé ó rí). Even so, wisdom requires discretion; it is not everything the eyes see that the mouth says (Kì í ṣe gbogbo ohun tí ojú bá rí ni ẹnu ń sọ). At times, one must bridle the tongue to avoid speaking in ways that may worsen an already difficult situation. Don’t talk carelessly, don’t talk. For a person is known by what they say. (Ekwula, ekwula! A na-amata mmadụ n’ihe ọ na-ekwu). Words that if spoken today will be a source of quarrel tomorrow should remain in the belly (Ọ̀rọ̀ tí a sọ lónìí tí ó di ìjà l’ọ́la, inú ẹni ní í gbé), don’t vocalize it.

  1. Speak with Discretion

It is during conversations that we know who has common sense and who does not (Ìdí ọ̀rọ̀ sísọ ni a ti ń mọ ẹni tí ó ní làákàyè àti ẹni tí kò ní). Whoever speaks too much is likely to misspeak (Ẹni tí ó bá sọ púpọ̀ á ṣìsọ). A person’s mouth may bring them favor, and their mouth may bring them trouble (Ọnụ m mere m mma, ọnụ m mere m njọ). We accept the entertainer, and we know the praise-singer; it is the blunderer who is unacceptable (A mọ aláré, a mọ eléki; aláṣìsọ ló kù) because nothing kills people faster than speaking without restraint. (Kò sí ohun tó yára pa ẹni bí ọ̀rọ̀ àsọjù).

In the multitude of words there wanteth not sin: but he that refraineth his lips is wise (Proverbs 10:19).

….to be continued.

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Inú Rere – Good will or “Good Belle

Do you assume the worst of others or give them benefit of doubt? How do you handle the envious feeling that creeps in when your friend, peer or mate shares good news with you? How do you resist “Bad Belle”? How do you process negative thoughts?

Inu Rere is mutually beneficial.

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Ìtẹríba – Respect

Ìtẹríba – should it be a one-way street?

Some may see Iteriba as worship, some may see it as respect. If seen as worship it should be reserved for one’s creator or king. If seen as respect, should it be a one-way street?

Why should we relate with civility towards each other? How do the #SoroSoke and #OffTheMic generations view respect in the Yoruba culture? Is there a common ground? What are the pros and cons in the 21st century?

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Òtítọ́ – The Truth

What is Òtítọ́? Absolute Truth or Relative Truth? Objective Truth, Subjective Truth or Personal Truth? What motivates you to be truthful? Is it easy? How do you resist the urge to lie your way out of a tricky situation? If you had no fear of divine retribution, will you still tell the truth? What does Otito as a trait of an Omoluwabi mean to you? What are the secular benefits of Otito

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MeetUp Events

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April 3, 2022

Apprenticeship | Igba-Odibo | Ịmụ Oru | Mentorship
How does Igba Odibo, the Igbo apprenticeship business model benefit society? What are the benefits to the mentor and the mentee? What protective mechanisms should be in place to prevent abuse of the apprentice? How does the business owner protect himself from a dishonest apprentice? How can such a wealth-building and empowering strategy be replicated in other areas of human endeavor? What does Mentorship mean within the Ezigbo Mmadu philosophy? This meeting focused on Igba Odibo. The lead discussant was Mr. Linus Chinedu Kingsley, the founder and chief technician of Linusoft Computers. He is an educationalist, an entrepreneur, and a geopolitical analyst, with a particular interest in African traditions and geopolitics. He agrees with Abraham Lincoln, that the best way to predict the future is to create it. https://spotifyanchor-web.app.link/e/zznfzgje4xb

March 6, 2022

Onye Aghana Nwanne Ya | Being your brother’s keeper | Onye Agbata Obi | Neighborliness
Do not leave your sister or brother alone. Look out for each other. What does Onye Aghana Nwanne Ya mean within the Ezigbo Mmadu philosophy? Should an Omoluwabi be a good neighbor? What are the benefits of Onye Agbata Obi to health and well-being? What are the benefits to society? Does it really take a village to raise a child? Does neighborliness make one a nosey packer, busy body or gbeborun? If it doesn’t concern me, shouldn’t I just mind my business? Is it rude to offer unsolicited advice? How do you avoid being meddlesome? How do you manage the relationship with an overfamiliar neighbor? They say familiarity breeds contempt. How do you maintain your personal space? This meeting focused on Neighbourliness. The lead discussant was Dr. Elizabeth Eberechi Oyenusi (nee Egbeogu). She is a Consultant Paediatrician at the Lagos University Teaching Hospital and holds an academic position at the University of Lagos. https://spotifyanchor-web.app.link/e/ydWaGKKd4xb

  • February 6, 2022

Amamihe | Intelligence | Ọpọlọ Pipe | A Sound Mind
An Omoluwabi must demonstrate intelligence. Igbos say Amamihe, Yorubas call it Ọpọlọ Pipe. Is intelligence a social construct? Is book knowledge or literacy (Ọgụgụ Isi) a sufficient measure of intelligence? What does intelligence or a sound mind mean to an Ezigbo Mmadu? This meeting focused on intelligence. The lead discussant was Prof. Ken Amaechi (@kenamaeshi). He is a Professor of Sustainable Finance and Governance, European University Institute (Florence, Italy) and Chair in Sustainable Business, University of Edinburgh UK. https://spotifyanchor-web.app.link/e/8Flj0Oqd4xb

  • January 9, 2022

Ìmọ̀ – Knowledge, Ọgbọ́n -Wisdom, Òye – Understanding
How do these three differ? How important are they to an Omoluwabi? Is it better to acquire knowledge via first-hand experience or better to learn from others? Where does one find wisdom? When should one challenge conventional wisdom? Is the wisdom of the elderly outdated? What is the benefit of associating with more experienced people or mentors? How does one gain understanding? What is the difference between theoretical understanding and practical understanding of an issue? This meeting focused on Ìmọ̀, Ọgbọ́n & Òye. The lead discussant was Mr. Dámilọ́lá Fásọ̀ràntì (@FashDami) the Chief Listener at Prikkle Academy, a writer, and a TED talk speaker. https://spotifyanchor-web.app.link/e/rzxYSemd4xb

  • December 5, 2021

Iṣẹ́ & Òwò – Work & Business/Trade
An omoluwabi must be enterprising and productive. Be able to find something to do: a skill, talent or service. There is dignity in labour. Iṣẹ́ ni òògùn ìsé – Hard work is the cure for poverty. Omoluwabi a tepa mo ise – An Omoluwabi should be hardworking. The Rat Race. Making it in life. Working hard vs working smart. This meeting focused on Iṣẹ́ & Òwò. The lead discussant was Prof G.O.G. Awosanya, a professor of Radiology and a former Provost of the College of Medicine, Lagos State University. https://spotifyanchor-web.app.link/e/AxCAMPhd4xb

  • November 7, 2021

Akíkanjú – Bravery, Heroics, Having Courage
Is Akíkanjú the absence of fear? How does one become brave? Do the brave need to strategize or do they just depend on their strength? Making decisions, scenarios planning, picking one’s battles. How does one become brave? What does Akikanju mean as an attribute of the Omoluwabi? This meetup focused on Akikanju. The lead discussant was Barrister Bayo Ayo (@bayoayo2) a legal practitioner who is an advocate of cultural renaissance as a catalyst for social development. https://spotifyanchor-web.app.link/e/dN7veWdd4xb

  • October 3, 2021

Ìwà – A man’s character is his fate (Heraclitus of Ephesus).
Iwa may mean character, behavior, virtue or morality. Is Iwa inborn or acquired? Being or Becoming? What makes us who we are and how we behave? Nurture? Faith? None? Can Iwa be developed? Can the irreligious have Iwa? What does Iwa mean as an attribute of an Omoluwabi? This meetup focused on Iwa. The lead discussant was Mr. Ade Oyinloye (@hammdriller), a Business Analyst and an IT consultant with the Commonwealth of Massachusetts – Trial Courts. https://spotifyanchor-web.app.link/e/TAq1749c4xb

  • September 5, 2021

Òtítọ́ – The Truth

What is Òtítọ́? Absolute Truth or Relative Truth? Objective Truth, Subjective Truth or Personal Truth? What motivates you to be truthful? Is it easy? How do you resist the urge to lie your way out of a tricky situation? If you had no fear of divine retribution, will you still tell the truth? What does Otito as a trait of an Omoluwabi mean to you? What are the secular benefits of Otito. This meetup focused on Otito. Our lead discussant couldn’t attend the meeting, so Jide Ayeni (@jide_yeni) and I kept the conversation going with others. https://spotifyanchor-web.app.link/e/8vfLhn6c4xb

  • August 1, 2021

Inú Rere – Goodwill or “Good Belle”

Do you assume the worst of others or give them benefit of doubt? How do you handle the envious feeling that creeps in when your friend, peer or mate shares good news with you? How do you resist “Bad Belle”? How do you process negative thoughts? Is Inu Rere of mutual benefit? This meetup focused on Inu Rere. Our lead discussant was Jumoke Verissimo (@awapointe), a renowned poet and writer. https://spotifyanchor-web.app.link/e/V0RkDzXc4xb

  • July 4, 2021

Ìtẹríba – should it be a one-way street?
Some may see Iteriba as worship, and some may see it as respect. If seen as worship it should be reserved for one’s creator or king. If seen as respect, should it be a one-way street? Why should we relate with civility towards each other? How do the #SoroSoke and #OffTheMic generations view respect in the Yoruba culture? Is there a common ground? What are the pros and cons in the 21st century? This meetup focused on Iteriba. Our lead discussant was Emmanuel Ayodele Olowolagba (@GiweLohiwe), an ebullient and exuberant-spirited young Nigerian writer. https://spotifyanchor-web.app.link/e/kQVkNtUc4xb

  • June 6, 2021

Ọ̀rọ̀ Sísọ – Spoken Word
A Yoruba proverb says that words are like raw eggs (eyin), ti o ba ti jabo s’ile, ko se e ko. Once they fall to the ground, like Humpty Dumpty, all the king’s horses and all the king’s men will not be able to them together again. Therefore, one must be intentional with one’s words. This meetup focused on Oro Siso. Our lead discussant was Prof Genga Oduntan (@oduntan_gbenga) a sociolegal scholar and international law expert at the University of Kent. https://spotifyanchor-web.app.link/e/JZ7v3rPc4xb

  • May 2, 2021

The first Meetup on Exploring the Omoluwabi philosophy in the 21st century.
As they say, charity begins at home. Much appreciation to my husband, Femi and my sister-in-law Dr. Bimbo Olowoyeye for showing up at this first Meetup. Ese pupo! Ese gidi ganni! In this podcast, they offer suggestions on how to get people’s perspectives on the attributes of an Omoluwabi and its relevance in their day-to-day lives. https://spotifyanchor-web.app.link/e/fKnSSzEb4xb

Religion, Cultural Identity and Society
This podcast was adapted and expanded from a presentation given at a conference in June 2021. It talks about why one shouldn’t be like the tortoise. Lol! https://spotifyanchor-web.app.link/e/zSr58lGc4xb

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The Chi App

“A man’s character is his fate” – Heraclitus of Ephesus (535 BC – 475 BC)

Quoting the book ……..

“The file on the Chi App contains information on the Omoluwabi philosophy and the Ezigbo mmadu concept. These concepts are universal truths, treasured by previous generations but now forgotten in the in the rush to make quick money and gain cheap recognition. Share the knowledge with others, that they may develop good character and become Omoluwabis.”

As written in the book, the message in the pdf files are not new things. Infact, being an Omoluwabi is an aspiration that many Yoruba parents encourage their children to achieve.

According to Wikipedia, character traits of an Omoluabi1 are demonstrated,

  • in the way they speak (Oro Siso)
  • in how they show respect (Iteriba)
  • in their good will to all (Inu Rere)
  • in their truthfulness (Otito)
  • In their character (Iwa)
  • In their acts of bravery (Akinkanju
  • In their hardwork (Ise)
  • In their intelligence (Opolo Pipe)
  1. https://en.wikipedia.org/wiki/Omoluabi

Below are literature that give more insight into being an Omoluwabi or an Ezigbo Mmadu.

The Omoluwabi Philosophy
• Adedayo MS. The Concept of Omoluabi and Political Development in Nigeria: The Missing Gap. IOSR Journal Of Humanities And Social Science 2018; 23, (3): 01-07 DOI: 10.9790/0837-2303040107
• Fayemi AK. Human Personality and the Yoruba Worldview: An Ethico-Sociological Interpretation. The Journal of Pan African Studies, 2009; 2 (9): 166-176
• Olanipekun O.V. Omoluabi: Re-thinking the Concept of Virtue in Yoruba Culture and Moral System. The Journal of Pan African Studies 2017; 10(9): 217-231

The Ezigbo Mmadu Concept
• Agulanna C. Ezigbo Mmadu: An Exploration of the Igbo Concept of a Good Person University of Ibadan, Ibadan, Nigeria. The Journal of Pan African Studies. 2011; 4 (5): 139-161.
• Ukpokolo C. Ezigbo Mmadu: An anthropological investigation into the concept of a good person in Igbo worldview. Prajna Vihara, 2011; 12 (1): 29-44.

You are welcome to join me as we put together a working document for good character (Daraagwa) using these concepts that are indigenous to the Yoruba and Igbo tribes of southern Nigeria.

One hopes that the document will be culturally relevant and may serve as a moral compass for people of Southern Nigerian ancestry. …..something most can identify with and aspire towards.

Helpful comments are welcome below.

3 thoughts on “The Chi App

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Why crowdsource?

Why crowdsource content for the files?

The Chiodu Files is a book that generally focuses on good character: Iwa ti o dara or Ezigbo agwa in Yoruba and Igbo languages respectively. Daraagwa, a hybrid of the two, was coined by a character in the book .

The book encourages people to take their destinies into their hands by working on their character flaws and areas of weakness.

The Omoluwabi philosophy and the Ezigbo Mmadu concept, ideas indigenous to people of Southern Nigeria, are the building blocks for the two pdf files described in the book.

While I have an idea of the things that should be included in the files, I don’t want to be like the tortoise who tried to collect all the world knowledge in a calabash and save it up on a tree. He placed the calabash in front of him while trying to climb the tree and was unsuccessful despite several attempts. Eventually, a passerby advised him to place the calabash on his back if he wanted to successfully climb the tree.

 Realizing that there was still some knowledge out there uncaptured, he dashed the calabash to the ground in frustration.

Therefore, I welcome contributions to the two files that will make them representative of progressive cultures, habits and practices of the people of Southern Nigeria devoid of fetish, manipulative, superstitious beliefs and traditions that are retrogressive.

As background information, my Dad is Muslim, my Mom was Anglican, my Great Aunt: who I spent most of my holidays with was Catholic (……so I attended mass regularly while staying with her). In secondary school I was baptized in the Protestant church and was involved with the students’ prayer group. At the University, I attended Pentecostal Christian fellowships.

As an adult, I have practiced faith as a semi-conservative Pentecostal Christian and I still consider myself a Christ-Follower because Jesus is the epitome of an Omoluwabi.

So, my semi-conservative background might influence what I think should be included in The Chiodu Files.

Everyone is welcome to contribute towards the content of the files but as moderator, I reserve the right to remove posts that are nasty. I also reserve the right to reject suggestions that don’t capture the essence of The Chiodu Files.

7 thoughts on “Why crowdsource?

  1. An interesting read, some adventure, intrigue, great life lessons, some
    Cultural heritage descriptions, some encouragement to embrace one’s culture.
    Very Christian fiction, encouraging us to read first 4 chapters of the New Testament and all.
    And you left me wanting to read Chiodu files! Very tiny clues about what it contains but no excerpts. Is this deliberate? Is there a part 2 that will talk more about it ?

  2. 8. Medical Science
    God created all knowledge. He gave physicians knowledge on how to heal the sick. He gave pharmacists knowledge on drug development. Embrace medical science.

    Whether you have a baby through normal sex or IVF, the baby remains a gift from God.

    Concerning how the baby arrives the world, normal delivery or caesarian section, it really doesn’t matter. All that is important is a healthy baby and a healthy mother.
    Celebrate with each other. Don’t guilt trip or condemn yourselves. Don’t lie to each other about how God answered your prayers.

  3. Hi Olubukola,

    Thanks for taking time out to read the book and for your feedback too.

    Actually, the blog is the “part 2”. The blog was created to crowdsource for content for the files. So the files are still “work-in-progress”.

    I have put down some ideas on the blog pages labelled File 1 and File 2.

    You are welcome to contribute to them. Thanks!

  4. Interesting concept. Though I am tempted to think “are we not trying to reinvent the wheel?”. I hold the view that the Bible strived to migrate from a culture bound old testament to a more generic multi user new testament- in essence, a new culture. So then I struggle with why I have to situate the scripture within my Yoruba culture. I should rather make a choice (which people do when they accept the Lordship of Jesus) to embrace the ‘new culture’ and jettison the old.
    Truly, there is much good in the omoluabi philosophy that the Yoruba culture aspires to but the call to faith is to make a choice between 2 cultures, not to mix them.
    I think the real challenge is that of interpretation and understanding of what the ‘new culture’ is. Thus the difficulty in distinguishing it from other cultures.
    I will watch this space closely. I think there’s much to learn from this kind of experiment.
    Kudos!

    1. Thanks.

      ………one is not trying to reinvent the wheel, but a wheel can be tailored to suit a purpose (e.g bicycles, tricycles, salon cars and trucks have wheels designed specifically for them).

      Many people already subconsciously cherry pick which aspects of Faith suit their purpose.

  5. Still on the matter.
    Here’s a further perspective.
    I believe that the omoluabi principle, just like the Judaism principle/culture have very good and upright content. But they are destined to be done away with because they lack something vital which is contained in the ‘new culture’. On the surface they all look alike and may be mistaken for one another. But the ‘new culture’ has another layer embedded in it which enables the practitioners to perform and live up to its promise. There is a power dimension in the ‘new culture’ that makes you overcome the innate weakness of the flesh. This is not present in any other ‘culture’. This explains why they all break down and fade away with time. They have the appearance of godliness but lack the power thereof. This is why we keep reaching back into the past to reignite the omoluabi principle. It can’t be sustained by mere elucidation and rhetoric. It lacks the power layer.
    Now, I can hear you say ,but the same thing seems to be happening to the christian faith. And I answer in the affirmative, yes indeed. But my submission here is that the flaw is not in the ‘new culture’ nor in its ability to live up to its promise. The flaw is often in our flawed interpretation and understanding of it. Which should make your point about questioning our beliefs and assumptions all the time. Herein lies the weakness of current day practice of penticostalism and other dimensions of Christianity that are run by dogma and they have become like their forebears, the Anglican and Catholic faiths.
    My submission is summarised aptly by that scripture that says in Yoruba, “e wadi ohun gbogbo daju, ki e si di eyi ti o dara mu shinshin”.
    I rest for now.

    1. Thanks sir for this further perspective.

      I like your final submission in yoruba which I will translate in to English. ….. “but testing everything that is said. Hold on to what is good”.  1 Thess 5:21 NLT

      This supports the view that we shouldn’t swallow everything we are told hook, line and sinker. We should use our common sense.

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